Asana - Part 2

Some Tips
• Visualize yourself in the posture before moving into it. Some of our resistance is just a conditioned mental idea that we cannot do the posture. Change the mental idea.
• Never force it. Allow the breath to move you gradually deeper into the posture.
• Focus on the breath to bring lightness, ease, and fluidity into the movement. This is not about contorting your body into some frozen posture, there is always movement in the stillness.
• Be patient with yourself, notice that the more even your breath, the slower the breath, the easier the movement.
• Let the thoughts go by, notice them as just thoughts, and then let them go.
• Notice how persistent the mind can be.
• Feel the breath as an extension of the bandhas.
• What happens to your spine if you connect breath and bandhas as you move into a posture? And if you don’t?
• As you flex the front of your thigh (quadriceps), notice the extended stretch on the opposite side (hamstrings).
Fearasana
One of the greatest obstacles is fear. Go into the resistance, allow
the body to open. S U R R E N D E R.
from : ashtanga yoga manual

Asana - Part 1

Asana is not a particular posture, but a state. Within the word asana itself are the connotations of strength and firmness, as well as the connotations of pleasantness and comfort. This is the balance we are trying to achieve, strength and flexibility, not only in the physical postures, but also in our mental state. Take The Ambition Out Of It Everybody is unique and their progression in yoga is going to look differently than the person next to them. It is important to allow the asanas to arise out of an internal place rather than some externally imposed idea of what the posture should look like. As long as you are working at your peak, combining breath, bandhas, and movement, and you are gaining that internal sense of stretching and strengthening, you are exactly where you need to be. In the beginning, the physical aspects of the postures will affect you the most. In time, and as you progress, you will become more aware of the flow of prana, life force, moving through your body. As your practice evolves, these subtle, but deep movements will reawaken your awareness and control of your body, leaving you both relaxed and full of energy. To Flex Is To Stretch By flexing your quads you will notice your hamstrings get a deeper stretch. As you pull your abdominals inward and upward you can feel the lower back lengthening. Maintain a flexed contraction within the stretch by engaging the opposing muscles. Don’t sink into your knees or lock them. Always lift up the kneecap by
flexing the quadriceps. Maintain awareness also of your elbows, shoulders, and wrists. The intention is to bring life energy into our bodies, for this we need awareness.
from : ashtanga yoga manual

Capturing Prana

The Serpent Power
When kundalini shakti is awakened and arises from her sleep, she is the vehicle for the expansion of consciousness, enabling the individual to fully develop his innate potential and rise beyond the mundane realm of birth and death to the level of divinity. Chela Buddhananda.
Raising Mula Bandha
Mula bandha is the force or energy created by lifting the pelvic floor and controlling the breath. It is the root lock and calls the fire within that causes everything to come alive, to move. Mula bandha increases flexibility and stimulates heat. By contracting the perineum and drawing the energy up from the base of the spine, one can intensify and direct the life energy, cultivating a
sense of heightened awareness and increasing vitality. Mula bandha ignites the flame of kundalini (cosmic energy), the serpent power. By bringing awareness to the core of the body,
mula bandha helps prevent injury. It guides you to move from your center, grounding you so you can become light and fluid in your yoga practice.
From : ashtanga yoga manual

Standing Yoga Poses

Several of the most effective poses are the standing positions. They provide superior stretching of the muscles and they have recognizable effects on the speed and efficiency of the nervous system. Most standing poses manage to enhance the asanas and they offer you an increased opportunity of mastering equilibrium, both physical and mental. In the following paragraphs we will take a look at two of the most significant standing poses, the Mountain pose and the Triangle pose.

The mountain pose (known as the Tadasana) got its name from a number of defining properties that share the symbols of the mountain. The pose benefits from a high level of relaxed strength and a sense of invulnerability. Very like a mountain, the person practicing this pose will be surrounded by tranquillity and will feel a heightened impression of balance. The clarity and profound vision offered by this pose permit you to go deeper in your inner emotions and unite with your inner self on a very deep level.

The mountain pose is achieved by placing the heels slightly apart, so that toes are parallel. Carry out a back and forth rocking movement on your toes and slowly come to a complete stop. Raise the ankles in order to consolidate the pose while also tightening the leg muscles. Thrust your tailbone towards the floor while lifting your pelvic area towards the navel. Your arms should be resting near your body while you are pushing your shoulder blades backwards.

The clear-cut positive effects of the mountain pose made it the basis of many other poses. Tadasana implies that the practicing yogi has to discover the meaning of balance and stillness before progressing further. For this reason, the mountain pose is one of the best ways to connect with your inner emotions while uncovering the subtle ways of yoga. The energy channels of the mountain pose traverse your whole body, following the spine, from the back of the neck and on towards the legs.

The next significant standing pose is the Triangle pose, or the Trikonasana. This comparatively easy pose has a satisfactory stretching effect on the spine, giving it a good lateral motion that complements the stretching of alternate forward poses. The straightness of the knees is essential while performing this pose, as this will allow your movements to be fluent and to stretch all the targeted muscles and organs. Bending to the left and right needs to be done gradually and fluently.

This is one of the yoga poses that is good for providing the foundation for the next levels of postures, which are more advanced and harder to perform. The stimulation of the spinal nerves is also useful and it improves complete body flexibility.

In order to enjoy the full advantage of the triangle pose you have to position your body properly. Your feet have to be spread apart while you are pointing to your toes. Try to alternate the pointing motion from your left foot to your right one while keeping a constant rhythm and perfect balance. After you extend your arms parallel to the floor you should breathe in deeply, allowing the energy to reinforce your movements. While exhaling aim to execute a slight bend to either left or right while sliding your hand down your foot. This motion requires a lot of flexibility in the lower back muscles area, so a good warm up session is completely essential before attempting the triangle. Yogis who try this pose often notice the sensation of a lighter body, joined with a feeling of mild warmth in the stretched muscles.
courtesy By: Felicity Walker

YOGIC DIET - Part 1

A diet that is wholly conducive to the practice of Yoga and spiritual progress is called Yogic
diet. Diet has intimate connection with the mind. Mind is formed out of the subtlest portion of food. Sage Uddalaka instructs his son Svetaketu “Food, when consumed becomes threefold: the gross particles become excrement, the middling ones flesh and the fine ones the mind. My child, when curd is churned, its fine particles which rise upwards, form butter. Thus, my child, when food is consumed, the fine particles which rise upwards form the mind. Hence verily the mind is food.”
Again you will find in the Chhandogya Upanishad: “By the purity of food one becomes purified in
his inner nature; by the purification of his inner nature he verily gets memory of the Self; and by the attainment of the memory of the Self, all ties and attachments are severed.”
Diet is of three kinds viz., Sattvic diet, Rajasic diet and Tamasic diet. Milk, barely, wheat,
cereals, butter, cheese, tomatoes, honey, dates, fruits, almonds and sugar-candy are all Sattvic
foodstuffs. They render the mind pure and calm. Fish, eggs, meat, salt, chillies and asafoetida are
Rajasic foodstuffs. They excite passion. Beef, wine, garlic, onions and tobacco are Tamasic
foodstuffs. They fill the mind with anger, darkness and inertia.
Lord Krishna says to Arjuna: “The food which is dear to each is threefold. Hear the
distinctions of these. The foods which increase vitality, energy, vigour, health and joy and which
are delicious, bland, substantial and agreeable are dear to the pure. The passionate desire foods that
are bitter, sour, saline, excessively hot, pungent, dry and burning and which produce pain, grief and disease. The food which is stale, tasteless, putrid and rotten, leavings and impure is dear to the Tamasic.” (Bhagavad-Gita. Ch. VII-8, 9, 10).
Food plays an important part in meditation. Different foods produce different effects on
different compartments of the brain. For purposes of meditation, the food should be light, nutritious
and Sattvic. Milk, fruits, almonds, butter, sugar-candy, green gram, Bengal gram soaked in water

From - SRI SWAMI SIVANANDA

YOGA AND ITS OBJECTS - Part 1

Yoga Philosophy is one of the six systems of Hindu Philosophy which exist in India. Unlike
so many other philosophies of the world, it is a philosophy that is wholly practical. Yoga is an exact
science based on certain immutable Laws of Nature. It is well known to people of all countries of
the world interested in the study of Eastern civilisation and culture, and is held in awe and reverence
as it contains in it the master-key to unlock the realms of Peace, Bliss, Mystery and Miracle. Even
the philosophers of the West found solace and peace in this Divine Science. Jesus Christ himself
was a Yogi of a superior order, a Raja-Yogi indeed. The founder of the Yoga Philosophy was
Patanjali Maharshi, who was not only a Philosopher and a Yogi, but a Physician as well. He is said
to have lived about three hundred years before Jesus Christ.
Patanjali defines Yoga as the suspension of all the functions of the mind. As such, any book
on Yoga, which does not deal with these three aspects of the subject, viz., mind, its functions and
the method of suspending them, can he safely laid aside as unreliable and incomplete.
The word Yoga comes from the Sanskrit root “Yuj” which means “to join.” Yoga is a
science that teaches us the method of joining the individual soul and the Supreme Soul. It is the
merging of the individual will with the Cosmic or Universal Will. Yoga is that inhibition of the
functions of the mind which leads to the absolute abidance of the soul in its own real nature of
Divine Glory and Divine Splendour. It is the process by which the identity of the individual soul
and the Oversoul is established by the Yogi. In other words, the human soul is brought into
conscious communion with God. Yoga is the Science of sciences that disentangles the individual
soul from the phenomenal world of sense-objects and links with the Absolute, whose inherent
attributes are Infinite Bliss, Supreme Peace, Infinite Knowledge and unbroken Joy.
Yoga is that state of Absolute Peace wherein there is neither imagination nor thought. Yoga
is control of mind and its modifications. Yoga teaches us how to control the modifications of the
mind and attain liberation. It teaches us how to transmute the unregenerate nature and attain the
state of Divinity. It is the complete suppression of the tendency of the mind to transform itself into
objects, thoughts, etc. Yoga kills all sorts of pain, misery and tribulation. It gives you freedom from
the round of births and deaths, with its concomitant evils of disease, old age, etc., and bestows upon
you all the Divine Powers and final liberation through super-intutional knowledge

From - SRI SWAMI SIVANANDA

The Fish Pose

The Fish Pose is the natural successor of the shoulder stand, and it's recommended that you practice it as a counter pose to the stand. The pose involves a compression of the spine and neck as opposed to the stretch obtained while in the shoulder stand, or the Bridge and Plough poses.

There are several benefits of the fish pose. First of all, it helps you expand the chest cavity, enabling the lungs to breathe more air and to become more accustomed to deep breathing techniques. The neck muscles and nerves also become stronger and more responsive while the spine increases in flexibility.

Begin the pose by lying down on your back with the legs straight and close together and with the spine kept straight, parallel to the floor. The position of the arms is also important: they should be straight, positioned under your thighs. The palms rest together, stuck to the floor while the elbows are as close to one another as possible.

It is time to go into the pose. Press your elbows down on the floor and arch your back. Take a deep breath as you are doing this. Keeping the weight of your body on your elbows, move your head backwards until it reaches the floor. Exhale while holding the fish pose. Relax your legs and allow your chest to expand while taking in a long breath. In order to come out of the pose, try to slowly lift your head and only then release pressure from your elbows.

courtesy By: www.yogisutras.com